Why The Distinction Between Ontic and Ontological Trauma Matters For Existential Therapists

Authors

  • Alice Holzhey-Kunz Author

DOI:

https://doi.org/10.65828/y4rqp611

Keywords:

Trauma, ontological truth, Angst, everydayness, special sensitivity (Hellhörigkeit), meaning, pure facticity

Abstract

This paper is an elaborated version of my presentation at the round-table about 'Trauma, Uncertainty and Crisis' at the First World Congress of Existential Therapy in London in May 2015. Its main purpose is to introduce a distinction between two different types of trauma which is overlooked even by authors who rely on existential philosophy for their concept of trauma. I had the idea that there must be more than just one type of trauma because I came to understand my neurotic patients as traumatized too, albeit not in the usual sense. Therefore I plead for differentiating between two types of trauma. I term the usual type of trauma 'ontic', respectively 'existentiell', the other type 'ontological', respectively 'existential'.1

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References

Heidegger, M. (1996). Being and Time. Trans. Stambough, J. Albany, NY: State University of New York Press.

Alice Holzhey-Kunz, A. (2014). Daseinsanalysis, Trans. Leighton, S. London: Free Association Books.

Kierkegaard, S. (1980). The Concept of Anxiety: A simple psychologically orienting deliberation on the dogmatic issue of hereditary sin, Trans. Thomte, R. & Anderson, A.B. Princeton, NJ: Princeton University Press.

Sartre, J.-P. (2008). Being and Nothingness. An essay on phenomenological ontology. Trans. Barnes, H. London: Routledge. DOI: https://doi.org/10.4324/9780429434013

Stolorow, R.D. (2007). Trauma and Human Existence. Autobiographical, Psychoanalytic and Philosophical Reflections. London: Routledge. DOI: https://doi.org/10.4324/9780203837801

Published

2016-01-01

Cite This Article

Why The Distinction Between Ontic and Ontological Trauma Matters For Existential Therapists. (2016). Existential Analysis: Journal of the Society for Existential Analysis, 27(1), 16-27. https://doi.org/10.65828/y4rqp611
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