The Foundation of Existentialism in the Oldest Story Ever Told The Epic of Gilgamesh
DOI:
https://doi.org/10.65828/c8ecrh72Keywords:
Anxiety, Authenticity, Buber, Death, Gilgamesh, Heidegger, KierkegaardAbstract
The Epic of Gilgamesh is considered as one of the first stories ever told, which dates back to approximately 3,000 B.C. Yet, this ancient story addresses some of the basic premises of existentialism, particularly as explored in the works of Kierkegaard, Buber, and Heidegger. This paper is an existential analysis of the story, its hero, and the deeper messages of this timeless portrayal of grappling with death and search for meaning, whose many lessons pertain aptly to the struggles of the 21st century human existence. It also, convincingly, conveys the message that what we refer to as existentialism is perhaps as old as humanity itself, and not simply a product of the 19th or the 20th century. This ‘voice’ from the distant past calls us to approach life in an engaged, passionate manner, while fully remaining aware of its uncertain, ephemeral nature.
Complete access to the full archive of articles is available with SEA membership. Existing members: please log in with your membership password to view full text. Non-members can buy a single article or issue by registering an account on this website, then selecting a padlocked full text button to purchase.
References
Barrett, W. (1978). The Illusion of Technique. New York: Anchor Press/Doubleday.
Beauvoir, S. de. (1976). The Ethics of Ambiguity. New York: Citadel Press.
Buber, M. (1970). I and Thou. New York: Simon and Schuster.
Cohn, H.W. (1997). Existential Thought and Therapeutic Practice: An Introduction to Existential Psychotherapy. London: Sage Publications. DOI: https://doi.org/10.4135/9781446279878
Ford, D. (2007). The search for meaning. Los Angeles, CA: University of California Press. DOI: https://doi.org/10.1525/9780520934207
Foster, B.R. (2001). The Epic of Gilgamesh. New York: Norton.
Frankl, V.E. (1988). The Will to Meaning: Foundations and Applications of Logotherapy. New York: Meridian Press.
Heidegger, M. (1962). Being and Time. New York: HarperCollins.
Heidegger, M. (1993). Basic writings. New York: HarperCollins.
Johnson, P.A. (2000). On Heidegger. Belmont, CA: Wadsworth.
Kafka, F. (1972). The Metamorphosis. New York: Bantam Books.
Kierkegaard, S. (1987). Either/or (Part I). Princeton, NJ: Princeton University Press.
Kierkegaard, S. (1988). Stages on Life's Way. Princeton, NJ: Princeton University Press.
Kovacs, M.G. (1989). The Epic of Gilgamesh. Stanford, CA: Stanford University Press.
Mason, H. (1972). Gilgamesh: A Verse Narrative. New York: Mentor.
Mitchell, S. (2004). Gilgamesh: A New English Version. New York: Free Press.
Nietzsche, F. (1999). The Birth of Tragedy. London: Cambridge University Press.
Oden, T.C. (1978). The Parables of Kierkegaard. Princeton, NJ: Princeton University Press. DOI: https://doi.org/10.1515/9780691234922
Rexroth, K. (1968). Classics revisited. New York: Avon.
Sander, N.K. (1972). The Epic of Gilgamesh. New York: Penguin.
Sartre, J.P. (1955). No Exit. New York: Vintage Books.
Schopenhauer, A. (1995). On the basis of morality. Indianapolis, IN: Hackett Publishing.
Solomon, R.C. (2005). Existentialism. (2ndedition). New York: Oxford University Press.


