The Skin Is Faster Than The Word
DOI:
https://doi.org/10.65828/warngb97Keywords:
Affect, Cyborg, audit culture, human-animal continuum, Body-Without-Abstract
Affect belongs to a pre-verbal domain of intensity. It is recognisable as 'emotion' or 'feeling', a subjective content that is a socio-linguistic adaptation in the service of convention, even more so with current widespread attempts to measure and regulate affect. Although normally neglected because crudely perceived as unstructured and chaotic, affect is crucial in the process of transformation.
Complete access to the full archive of articles is available with SEA membership. Existing members: please log in with your membership password to view full text. Non-members can buy a single article or issue by registering an account on this website, then selecting a padlocked full text button to purchase.
References
Acampora, R. R. (2003). Nietzsche's feral philosophy: Thinking through an animal imaginary. In Acampora,C. D. & Acampora, R. R. (eds.) A Nietzschean Bestiary: Becoming Animal beyond docile and brutal. Lanham: Rowman & Littlefield. 1-16 DOI: https://doi.org/10.5040/9798881809379.chii
Artaud, A. (1958). Selected Writings. Sontag, S. (ed.) Berkeley: Berkeley University Press.
Bazzano, M. (2012). Immanent vitality: Reflections on the actualising tendency. Person-Centered & Experiential Psychotherapies. June. DOI: https://doi.org/10.4135/9781473910812.n3
Bazzano, M. (2017). A bid for freedom: the actualising tendency updated. Person-Centered & Experiential Psychotherapies. DOI: https://doi.org/10.1080/14779757.2017.1361860
Bazzano, M. (2019). Nietzsche and Psychotherapy. Abingdon: Routledge. DOI: https://doi.org/10.4324/9780429435423
Bazzano, M. (forthcoming). Figments of emancipation: Psychotherapy in an age of stupidity. In Bazzano, M. (ed.) Re-visioning Existential Therapy: Counter-traditional perspectives. Abingdon: Routledge. DOI: https://doi.org/10.4324/9780429347115-10
Bennett, J. (2010). Vibrant Matter: A political ecology of things. Durham: Duke University Press. DOI: https://doi.org/10.1215/9780822391623
Butler, J. (2010). Frames of War: When is life grievable? London and New York: Verso.
Collini, S. (2018). Kept alive for thirty days. London Review of Books. 40: 21, 8 November, 35-38.
Coole, D. & Frost, S. (eds.) (2010). New Materialisms: Ontology, agency, and politics. Durham: Duke University Press. DOI: https://doi.org/10.2307/j.ctv11cw2wk
Deleuze, G. (1992). Postscript on the Societies of Control. https://cidadeinseguranca.files.wordpress.com/2012/02/deleuze_control.pdf [Accessed 10 October 2019] DOI: https://doi.org/10.4324/9781315242002-3
Deleuze, G. & Guattari, F. (1972/1982). Anti-Oedipus: Capitalism and schizophrenia. Trans. Hurley, R., Seem, M. & Lane, H.R. Minneapolis: University of Minnesota Press.
Dews, P. (1986). Adorno, post-structuralism and the critique of identity. New Left Review. I: 157, 28-44. DOI: https://doi.org/10.64590/jil
Euripides. (1963). Medea and Other Plays. Trans. Vellacott, P. London: Penguin
Graham, J. (2019). [To] the Last [Be] Human. New York Review of Books. 26 September, 65.
Haneke, M. (2009). The White Ribbon. Wega Film: Vienna.
Haraway, D. (2016a). Staying With the Trouble: Making kin in the Chthulucene. Durham: Duke University Press. DOI: https://doi.org/10.2307/j.ctv11cw25q
Husserl, E. (1954/1970). The Crisis of European Sciences and Transcendental Phenomenology. Trans. Carr, D. Evanston: Northwestern University Press.
Lyotard, J-F. (1984). The Postmodern Condition: A report on knowledge. Manchester: Manchester University Press.
Massumi, B. (1996). The autonomy of affect. In Patton, P. (ed.) Deleuze: A Critical Reader. Oxford: Blackwell. 217-239.
Massumi, B. (2002). Parables of the Virtual: Movement, affect, sensation. Durham: Duke University Press. DOI: https://doi.org/10.1215/9780822383574
Massumi, B. (2014). What Animals Teach Us About Politics. Durham: Duke University Press. DOI: https://doi.org/10.1515/9780822376057
Muller, J. Z. (2018). The Tyranny of Metrics. Princeton: Princeton University Press.
Nietzsche, F. (1968). The Will to Power. Kaufmann, W. (ed.) Trans. Kaufmann, W. & Hollingdale, R.J. New York: Vintage Books.
Pasolini, P. P. (2019). Uno dei tanti epiloghi. Poem. https://lyrics.az/pier-paolo-pasolini/-/uno-dei-tanti-epiloghi.html. [Accessed 30 November 2019]
Schore J. R. & Schore A. N. (2007). Modern attachment theory: the central role of affect regulation in development and treatment. Springer Science. http://www.allanschore.com/pdf/__SchoreClinic SocWorkJ2008.pdf. [Accessed 15 March 2012]
Sōseki, N. (2008). Kusamakura. London: Penguin.
Spinoza, B. (1677/1996). Ethics. Trans. Curley, E. London: Penguin.
Walker, S. (1995). Tilt. Music album. Walker, S & Brennan, K. (prods.) Los Angeles: ANTI-
Waits, T. (2002). Alice. Music album. Waits, T & Brennan, K. (prods.) Los Angeles: ANTI-
Winnicott, D. (2005). Playing and Reality. London: Routledge. Originally published 1971. DOI: https://doi.org/10.4324/9780203441022
Yankelovich, D. (1972). Corporate Priorities: A continuing study of the new demands on business. Stamford: D. Yankelovich Inc.
