Embodied Integration
Reflections on Mindfulness Based Cognitive Therapy (MBCT) and a Case For Mindfulness Based Existential Therapy (MBET). A Single Case Illustration
DOI:
https://doi.org/10.65828/zbm2tx05Keywords:
Mindfulness, Mindfulness Based Cognitive Therapy (MBCT), existential-phenomenological themes, Existential therapy, 'being mode', being with experience, phenomenological stance, prevention of relapse of depression, open, allowing, Mindfulness Based Existential Therapy (MBET)Abstract
In an earlier paper (Nanda, 2009), I put forth the argument that the practice of mindfulness gives rise to existential-phenomenological themes and that both practices of Mindfulness and Existential therapy have many parallels. This paper explores how existential-phenomenological themes inevitably arise in Mindfulness Based Cognitive Therapy (MBCT), one of the models of 'third wave CBT' when it includes a dedicated Mindfulness based practice for MBCT therapists. In moving from the 'doing mode' of fixing problems, to the 'being mode' of staying with experience, MBCT's research in the prevention of relapse of depression for people suffering from chronic depression offers insights into the therapeutic aspect of mindfulness. This paper seeks to explore how insights from Mindfulness Based Cognitive Therapy and Existential Therapy may come together through an illustration with a case study. It also highlights that the integration of theoretical theory models happens within the embodied 'being' of the therapist, rather than remaining within the pages of textbooks. I call this embodied integration Mindfulness Based Existential Therapy (MBET).
Complete access to the full archive of articles is available with SEA membership. Existing members: please log in with your membership password to view full text. Non-members can buy a single article or issue by registering an account on this website, then selecting a padlocked full text button to purchase.
References
Beck, A.T., Rush, A.J., Shaw, B.F. and Emery, G. (1979). Cognitive Therapy of Depression. New York: Guilford Press.
Buber, M. (1958). I and Thou. Trans. Smith, R.G. New York: Harper and Row.
Cohn, H. (1997). Existential Thought and Therapeutic Practice. London: Sage Publications Ltd.
Corrie, S. and Milton, M. (2000). The relationship between existential-phenomenological and cognitive-behaviour therapies. Eur. J. Psychotherapy, Counselling and Health, Vol 3 No 1 April 2000 pp. 7–24. DOI: https://doi.org/10.1080/13642530050078538
Fennell, M.J.V. (2004). Depression, low self-esteem and mindfulness. Behaviour Research and Therapy 42, 1053-1067. www.elsevier.com/locate/brat. Available online at www.sciencedirect.com. DOI: https://doi.org/10.1016/j.brat.2004.03.002
Friedman, M.S. (2003). Martin Buber and dialogical psychotherapy. In Frie, R. (ed) Understanding Experience: Psychotherapy and Postmodernism. London and New York: Routledge. DOI: https://doi.org/10.4324/9780203695562-6
Gendlin, E. (2003). Beyond postmodernism: From concepts through experiencing. In Frie, R. (ed) Understanding Experience: Psychotherapy and Postmodernism. London and New York: Routledge. DOI: https://doi.org/10.4324/9780203695562-8
Gendlin, E.T. (2007, June). Focusing: The body speaks from the inside. [Transcript of talk given at the 18th Annual International Trauma Conference, Boston, MA]. New York: The Focusing Institute. http://www.focusing.org/gendlin/gol_all_index.asp.
Germer, C.K. (2005). Mindfulness what is it? What does it matter? In Germer, C.K, Siegel, R.D. and Fulton, P.R. (ed) Mindfulness and Psychotherapy. New York: The Guilford Press.
Greenberger, D. and Padesky, C.A (1995). Mind over Mood. New York: Guilford Press.
Hayes, S. et al. (2003). Acceptance and Commitment Therapy: An Experiential Approach to Behavior Change. New York: Guilford Press.
Heidegger, M. (1962). Being and Time. Trans. Macquarrie, J. and Robinson, E.S. Oxford: Blackwell.
Kabat-Zinn, J. (2005). Full Catastrophe Living. New York: Delta Trade Paperbacks.
Nanda, J. (2009). Mindfulness: A lived experience of existential-phenomenological themes. Existential Analysis, 20.1. DOI: https://doi.org/10.65828/qttpgq77
Nanda, J. (2005). A phenomenological enquiry into the effect of meditation on therapeutic practice. Counselling Psychology Review, Volume 20, Number 1, February 2005. DOI: https://doi.org/10.53841/bpscpr.2005.20.1.17
Polt, R. (1999). Heidegger: An Introduction. London: UCL Press.
Segal, Z.V. et al. (2002). Mindfulness Based Cognitive Therapy for Depression. New York: The Guilford Press.
Spinelli, E. (2007). Practising Existential Psychotherapy. London: Sage Publications Ltd.
Spinelli, E. (2005). The Interpreted World. An Introduction to Phenomenological Psychology. [2nd Edition]. London: Sage Publications.
Suzuki, S. (1970). Zen Mind, Beginner's Mind: Informal Talks on Zen Meditation and Practice. New York: Weatherhill.
Van Deurzen, E. (2005). Philosophical background. In Van Deurzen, E. and Arnold-Baker, C. (eds) Existential Perspectives on Human Issues: A Handbook for Therapeutic Practice. New York: Palgrave Macmillan. DOI: https://doi.org/10.1007/978-0-230-21624-2
Van Deurzen Smith, E.(1997). Everyday Mysteries. London and New York: Routledge. DOI: https://doi.org/10.4324/9780203864593
Williams et al. (2007). The Mindful Way Through Depression: Freeing Yourself from Chronic Unhappiness. New York: Guilford Press.


