Conceptualisation and Existential Therapy

Authors

  • Angela Buxton Author

DOI:

https://doi.org/10.65828/0r2cr958

Abstract

It seems that humans are conceptualising beings; if not universally, then at least in our Western culture. Existential thought tries to avoid abstract conceptualisation and aims to describe concrete experience. This paper examines the apparent paradox of therapists aiming to work existentially within a Western conceptualising culture. I approach the use of conceptualisation in existential therapy from a Heideggerian perspective. First of all, I look briefly at the development of existential therapy from its roots in the work of Binswanger and Boss to its practice today. Then I examine conceptualisation in psychotherapy that conflicts with Heidegger's philosophy and compare this with Heidegger's use of metaphor. Finally, I give an example of conceptualisation within contemporary existential therapy that conflicts with Heideggerian thought.

Full text available
Complete access to the full archive of articles is available with SEA membership. Existing members: please log in with your membership password to view full text. Non-members can buy a single article or issue by registering an account on this website, then selecting a padlocked full text button to purchase.

References

Boss, M. (1963). Psychoanalysis and Daseinsanalysis. New York: Basic Books.

Cohn, H. (1997). Existential Thought and Therapeutic Practice. London: Sage.

Cohn, H. (2002). Heidegger and the Roots of Psychotherapy. London: Continuum

Colaizzi, P. (2002). Psychotherapy and existential therapy. Journal of Phenomenological Psychology, 33:1:73-102. DOI: https://doi.org/10.1163/156916202320900437

Deurzen-Smith, E. van (1988). Existential Counselling in Practice. London: Society For Existential Analysis.

Deurzen-Smith, E. van (1997). Everyday Mysteries. London : Routledge.

Freud, S. (1973a). Introductory Lectures on Psycho-Analysis. Trans. Strachey, J. Pelican Freud Library Vol.1. Harmondsworth: Penguin.

Freud, S. (1973b). New Introductory Lectures on Psycho-Analysis. Trans. Strachey, J. Pelican Freud Library Vol.2. Harmondsworth: Penguin.

Groth, M. (1997). Why Heidegger? Journal of the Society for Existential Analysis, 8:57-75. DOI: https://doi.org/10.65828/rx9atd28

Heidegger, M. (1962). Being and Time. Trans. Macquarrie, J. & Robinson, E. Oxford: Blackwell.

Heidegger, M. (2001). Zollikon Seminars. Trans. Mayr, F. & Askay, R. United States of America: Northwestern University Press.

Holzhey-Kunz, A. (1997). What defines the daseinsanalytic process? Journal of the Society for Existential Analysis, 8:1 93-104. DOI: https://doi.org/10.65828/fe635555

Howard, A. (2000). Philosophy for Counselling and Psychotherapy. Basingstoke: Palgrave. DOI: https://doi.org/10.1007/978-1-137-04644-4

Macquarrie, J. 1972. Existentialism: An Introduction, guide and assessment. London: Penguin

May, R., Angel, E. & Ellenberger, H.F. (eds) (1958). Existence. New York: Basic Books.

Spinelli, E. (1991). The Interpreted World: An Introduction to Phenomenological Psychology. London: Sage

Spinelli, E. (1994). Demystifying Therapy. London: Constable.

Stadlen, A. (2003). Personal communication (E-mail: More on Lichtung, 15.09.03)

Tillich, P. (1980). The Courage to Be. United States of America: Yale University. DOI: https://doi.org/10.12987/9780300170023

Warnock, M. (1970). Existentialism. Oxford: Oxford University Press.

Published

2005-01-01

Cite This Article

Conceptualisation and Existential Therapy. (2005). Existential Analysis: Journal of the Society for Existential Analysis, 16(1), 131-143. https://doi.org/10.65828/0r2cr958
Download: RIS · BibTeX

Articles by the same author(s)

Related articles