On Existential Psychotherapy A Hermeneutic and Meta-Representational Perspective
DOI:
https://doi.org/10.65828/6hzgec52Complete access to the full archive of articles is available with SEA membership. Existing members: please log in with your membership password to view full text. Non-members can buy a single article or issue by registering an account on this website, then selecting a padlocked full text button to purchase.
References
Botterill, G. & Carruthers, P. (1999). The Philosophy of Psychology. Cambridge: Cambridge University Press. DOI: https://doi.org/10.1017/cbo9780511612428
Cairns, D. (1976). Conversations with Husserl and Fink. The Hague: Martinus Nijhoff. DOI: https://doi.org/10.1007/978-94-015-6890-6
Caputo, J.D. (1999). Heidegger. In Critchley, S. & Schroeder, W.R. (eds) A Companion to Continental Philosophy. (pp 223-233). Oxford: Blackwell. DOI: https://doi.org/10.1111/b.9780631218500.1999.00020.x
Clements, W. & Perner, J. (1994). Implicit understanding of belief. Cognitive Development, 9, 377-395. DOI: https://doi.org/10.1016/0885-2014(94)90012-4
Fonagy, P. (2003). The development of psychopathology from infancy to adulthood: The mysterious unfolding of disturbance in time. Infant Mental Health Journal, 24, 212-239. DOI: https://doi.org/10.1002/imhj.10053
Gardner, S. (1999). Kant and the Critique of Pure Reason. London: Routledge.
Heidegger, M. (1985). History of the concept of time: Prolegomena. Trans. Kisiel, T. Bloomington: Indiana University Press. DOI: https://doi.org/10.2979/1928.0
Heidegger, M. (1993). Letter on humanism. In Krell, D.F. (ed) Basic writings: From Being and Time (1927) to The Task of Thinking (1964). (pp. 217-265). London: Routledge.
Heidegger, M. (1996). Being and Time. Trans. Stambaugh, J. New York: SUNY.
Husserl, E. (1982). Ideas I. Trans. Kersten, F. Dordrecht: Kluwer.
Kant, I. (1993). Critique of Pure Reason. Trans. Politis, V. London: Dent. DOI: https://doi.org/10.1017/9781009600040.003
Karasu, T.B. (1986). The specificity versus nonspecificity dilemma: Toward identifying therapeutic change agents. American Journal of Psychiatry, 143, 687-695. DOI: https://doi.org/10.1176/ajp.143.6.687
Kern, I. (1986). Trinity: Theological reflections of a phenomenologist. In Laycock, S.W. & Hart, J.G. (eds) Essays in phenomenological theology. (pp. 23-37). Albany: SUNY Press.
Kocklemans, J.J. (1977). Destructive retrieve and hermeneutic phenomenology in 'Being and Time'. Research in Phenomenology, 7, 106-137. DOI: https://doi.org/10.1163/156916477X00086
Lohser, B. & Newton, P.M. (1996). Unorthodox Freud: The view from the couch. New York: Guilford.
Lomas, P. (1987). The Limits of Interpretation: What's Wrong with Psychoanalysis? Harmondsworth: Penguin.
Merleau-Ponty, M. (1962). Phenomenology of Perception. Trans. Smith, C. London: Routledge.
Merleau-Ponty, M. (1964a). The battle over existentialism. In Sense and non-sense. (Trans H. Dreyfus). (pp. 71-82). Evanston: Northwestern University Press.
Merleau-Ponty, M. (1964b) The philosopher and sociology. In Signs. (Trans R.C. McCleary). (pp. 98-113). Evanston: Northwestern University Press.
Perner, J. (1991). Understanding the Representational Mind. Massachusetts: MIT Press. DOI: https://doi.org/10.7551/mitpress/6988.001.0001
Perner, J., Ruffman, T. & Leekam, S. (1994). Theory of mind is contagious: You catch it from your sibs. Child Development, 65, 1228-1238. DOI: https://doi.org/10.2307/1131316
Peskin, J. (1992). Ruse and representations: On children's ability to conceal information. Developmental Psychology, 28, 84-89. DOI: https://doi.org/10.1037//0012-1649.28.1.84
Pylyshyn, Z.W. (1978). When is attribution of beliefs justified? Behavioral and Brain Sciences, 1, 592-593. DOI: https://doi.org/10.1017/s0140525x00076895
Rickman, H.P. (1997). Dilthey's hermeneutics. Journal of the Society for Existential Analysis, 8, 46-55. DOI: https://doi.org/10.65828/cga0x451
Rickman, H.P. (1999). Deconstruction: The unacceptable face of hermeneutics. Journal of the British Society for Phenomenology, 29, 299-313. DOI: https://doi.org/10.1080/00071773.1998.11008533
Ricoeur, P. (1967). Existential phenomenology. In Husserl: An Analysis of His Phenomenology. (Trans E.G. Ballard & L.E. Embree). (pp. 202-212). Evanston: Northwestern University Press.
Ricoeur, P. (1970). Freud and Philosophy: An Essay on Interpretation. Trans. Savage, D. New Haven: Yale. DOI: https://doi.org/10.4324/9780203713815-9
Roudinesco, E. (1990). Jacques Lacan & Co.: A History of Psychoanalysis in France, 1925-1985. Trans. Mehlman, J. London: Free Association Books.
Sartre, J.-P. (1948). Existentialism and Humanism. Trans. Mairet, P. London: Methuen.
Sartre, J.-P. (1958). Being and Nothingness: An Essay on Phenomenological Ontology. Trans. Barnes, H.E. London: Methuen. DOI: https://doi.org/10.2307/2104548
Sartre, J.-P. (1960). The Transcendence of the Ego: An Existentialist Theory of Consciousness. Trans. Williams, F. & Kirkpatrick, R. New York: Hill and Wang. DOI: https://doi.org/10.4324/9780203694367
Sartre, J.-P. (1970). Intentionality: A fundamental idea of Husserl's phenomenology. Journal of the British Society for Phenomenology, 1, 4-5. DOI: https://doi.org/10.1080/00071773.1970.11006118
Tarrier, N., Wells, A. & Haddock, G. (eds). (1998). Treating Complex Cases: The Cognitive Behaviour Therapy Approach. Chichester: Wiley.
Wells, A. (1997). Cognitive Therapy of Anxiety Disorders. Chichester: Wiley.
Wimmer, H. & Perner, J. (1983). Beliefs about beliefs: Representation and constraining function of wrong beliefs in young children's understanding of deception. Cognition, 13, 103-128. DOI: https://doi.org/10.1016/0010-0277(83)90004-5
Wilson, G.T. (1996). Manual-based treatment: The clinical application of research findings. Behaviour Research and Therapy, 34, 295-314. DOI: https://doi.org/10.1016/0005-7967(95)00084-4


